Thursday, February 24, 2011

Year of the Iron Rabbit

Image from: ewamchoden.org

Year of the Iron Rabbit

Losar Poem


Be fruitful

when you wander the warren

of your mind

Burrowing deep into the ground of stability.


To broaden your field of vision,

Scan the sky for predators of distraction.

Then, stop in your tracks,

O Fearsome Bunny--

Proverbial Trickster whose cunning

Outwits pundits of sophistry.

For your path

is a zig-zag

To liberation.

Time to change course in a flash

Defy convention

Give into laughter like Bugs BUNNY

Show your mettle and step up to the plate.

For this is your lucky year!


Jacqueline Gens

Tsegyalgar East

2011

Saturday, January 22, 2011

Poem by Verandah Porche for my 61st Birthday


Jacqueline (1982)

Rock walls hold the forest like a cash crop:
...some massive stand of late maturing corn.
A cellar hole, a hearthstone topped with
beaten brick, a spring box like a covered dish:
some raw ingredients of myth. Time is still
the laughing chef. Her favored trick: tectonics.

Six burner blaze on our modern stove.
You whip or simmer with no recipe;
know what to coddle,
when to bruise. Try glacier.
Use avalanche.

Verandah tweaked this older poem circa 1982 for my 61st birthday on January 20, 2011, which she posted on Facebook. We lived together for a time at Total Loss Farm AKA Packer Corners Farm in Guilford, Vermont (1976-1982) which she founded in the late 1960 along with friends Raymond Mungo, Marty Jezer, Richard Wizansky among others. Verandah has continued to live on the farm for decades raising her two daughters and scribing her poems.

Listen to a great VPR interview with Tom Fells originally of Montague Farm and Verandah Porche of Total Loss Farm

PHOTO: V. Paige
Packer Corners Farm

Tuesday, December 21, 2010

The Small Light at the Turning of the Solstice Dark

Photo: Dharamsala by Rosemary Rawcliffe


Solstice Greetings and wishing you all endless possibilities of harmony, good health and prosperity in the New Year and such small light to illuminate our path

I dwell in Possibility – (466)
BY EMILY DICKINSON
I dwell in Possibility –
A fairer House than Prose –
More numerous of Windows –
Superior – for Doors –

Of Chambers as the Cedars –
Impregnable of eye –
And for an everlasting Roof
The Gambrels of the Sky –

Of Visitors – the fairest –
For Occupation – This –
The spreading wide my narrow Hands
To gather Paradise –

Friday, December 17, 2010

E. Gene Smith (1936-2010)




On December 16, 2010 E. Gene Smith, founder of the Tibetan Buddhist Resource Center passed away. Gene was universally known among both Western born and Tibetan scholars as the man responsible for saving the vast treasury of Tibetan Literature. His digital library is the most comprehensive in the world. The leap from the centuries old tradition of printing with carved woodblocks to storing an entire library of millions of pages in the palm of your hand is one of digital technologies most interesting stories.

A memorial service is planned in NYC at the Cathedral of St. John the Divine on February 12.

There is a blog dedicated to Remembering Gene Smith with a rapidly growing list of eulogies.

NY Times Obituary

I met Gene once on a trip organized by the Shang Shung Institute where a number of us (Jim Valby, Stephanie Scott and myself) accompanied Chogyal Namkhai Norbu to visit Gene at his home in Cambridge, MA. Every square inch of the multi-storied townhouse was filled with colorful cloth-covered Tibetan texts in various stages of digital scanning. Not only was Mr. Smith responsible for collecting rare Tibetan texts over the past 40 years but his digital library with over 4 million scanned pages preserves for future generations the vast treasury of Tibetan culture. The availability of these texts also ensures access by everyone of complete manuscripts, a major advantage of digital formats over printed folios used in Tibetan books. To read more about his contribution to Tibetan Culture, see the links below. A film about his work is currently in production.

Biographical details from Wikipedia


Smith was born in Ogden, Utah to a traditional Mormon family. He studied at a variety of institutions of higher education in the U.S.: Adelphi College, Hobart College, University of Utah, and the University of Washington in Seattle.

At Seattle, he was able to study with Dezhung Rinpoche and members of the Sakya Phuntso Phodrang family who had been brought to Seattle under the auspices of the Rockefeller Foundation grant to the Far Eastern and Russian Institute. He studied Tibetan culture and Buddhism with Dezhung Rinpoche from 1960 to 1964 and spent the summer of 1962 traveling to the other Rockefeller centers in Europe to meet with other Tibetan savants.

In 1964 he completed his Ph.D. qualifying exams and traveled to Leiden for advanced studies in Sanskrit and Pali. In 1965 he went to India under a Foreign Area Fellowship Program (Ford Foundation) grant to study with living exponents of all of the Tibetan Buddhist and Bönpo traditions.

He began his studies with Geshe Lobsang Lungtok (Ganden Changtse), Drukpa Thoosay Rinpoche and Khenpo Noryang, and H.H. Dilgo Khyentse Rinpoche. He decided to remain in India to continue serious studies of Tibetan Buddhism and culture. He traveled extensively in the borderlands of India and Nepal. In 1968 he joined the Library of Congress New Delhi Field Office. He then began a project which was to last over the next two and a half decades, the reprinting of the Tibetan books which had been brought by the exile community or were with members of the Tibetan-speaking communities in Sikkim, Bhutan, India, and Nepal.


Announcement on the Tibetan Resource Center's site of Gene Smith's passing

Buddhadharma article on "Gene Smith's Mission"

Click here for News about the Lifetime Achievement Award Bestowed on Gene Smith by the Nyingma Sect

Click here for Patron King article on Gene smith and TBRC

Click here for BBC article on the Tibetan Resource Center





A few videos on You Tube about Gene's work and achievement on behalf of Tibetan culture. There are probably more on the internet.






Homage to E. Gene Smith from Gelek Rinpoche
Produced by Jewel Heart




Sunday, November 14, 2010

The Politics of Candor--Why Howl Endures: A Review of Howl the Movie



The film Howl accomplishes much to convey the back story of Allen Ginsberg’s enduring appeal to generation after generation of readers. The film skillfully weaves original transcripts from the 1957 censorship trial, a recreated interview with Ginsberg in his own words (1959 & 1974) with an anonymous journalist, the Gallery Six reading of Howl, and animations of the poem’s text by Eric Drooker, a personal friend of the poet who endorsed his animations.

Not leaving the poem’s legacy to chance, Ginsberg on the occasion of its 30th anniversary in his 1986 introduction to the facsimile edition of Howl sets forth his aesthetic as a manifesto for the primacy of feeling or what Ezra Pound coined, “Only Emotion endures.” There, Ginsberg writes, "The appeal in Howl is to the secret hermetic tradition of art "justifying" or "making up for defeat in worldly life."

Film makers Rob Epstein and Jeffrey Friedman shine a light on the single most turning point of Ginsberg’s fate as a writer, which was not whether or not his signature poem Howl would be blacklisted as ‘obscenity,’ but that Ginsberg would choose the life of his “hearts desire,” which was simply to be himself over the life of the “mad men” he was living at the time (marketing researcher in advertising) —a life of stylish deception, wealth and cultural acceptance over authenticity. With that defining gesture, Ginsberg chose a kind of perpetual freedom ride in the “green automobile”* of his heart’s desire, whether it be with Neal Cassidy, Jack Kerouac, Peter Orlovsky his new found love, or the eternal youths of later years. Ginsberg chose tenderness and likely social failure with what he would later come to call sacred friendships. Ginsberg's notion as portrayed in the interview portion of the film, "That if you could be frank about homosexuality, you could be frank about anything" is at the heart of his aesthetics of candor. The significance of this statement proves the springboard for arguments in favor of the poem's literary merits. The film’s treatment of his homosexuality skillfully conveys Ginsberg’s heroic unfolding to be true to himself which ultimately led to his avocation as a poet.

Unlike many of his contemporaries, Ginsberg did not crash and burn but mustered his considerable intellectual and poetic gifts tirelessly working on behalf of his friends—assembling their manuscripts,promoting the legitimacy of their writing and in some cases supporting them financially. While working for Ginsberg, every year we, his office associates, filed recommendations routinely for poets Gregory Corso and Amiri Baraka to that august institution, The American Academy of Arts & Sciences to join the ranks of Robert Creeley, Gary Snyder and Allen among the established. Ginsberg’s fraternal loyalty remained undying to the end as did his dedication to civil liberties. When I first came to work in his office in 1989, Ginsberg was compiling long affidavits for the ACLU to counter FCC regulations which then banned the poem from being read on public radio although it had previously enjoyed nearly 30 years airtime. On the occasion of the poem's 50th anniversary, WBAI, the most progressive of pacifica public radio stations refused to air the poem.

For me the most affecting aspect of the film is James Franco’s reading of Howl. He captures the subtle nuances of Ginsberg's speech, his tonality and gestures and those oh so juicy Semitic lips that convey, at times, Rabbinic wit and wisdom with the depth of the speaker’s clarion call to truth infused with a moral certitude that the truth sets one free. As a trained poet himself, Franco knows his speaker well and knows how to read a poem—deliberate, rhythmically, and with distinct enunciation entering into the body and mind of the text. He rides the ebb and flow of Ginsberg’s startling imagery as it hurls itself into crescendos of ecstatic speech. Where the human voice falls short, Drooker’s vibrant animation takes over in glowing images reminiscent of Disney's Fantasia that convey the complex meanings. But mostly, Franco gets the poem which is not so much an angry rant but an empathetic howl over the human condition. Howl is above all else a work of immense compassion and Franco conveys this affect perfectly. Like many close associates of the poet, I was prepared to cringe in anticipation of an off-key voice, but Franco pulled it off. I found myself close to tears a number of times. This movie will be around for a very long time.

Late in Life, Walt Whitman summoned the poet of the future.

Poets to come! orators, singers, musicians to come!
Not to-day is to justify me and answer what I am for,
But you, a new brood, native, athletic, continental, greater than
before known,
Arouse! for you must justify me.

I myself but write one or two indicative words for the future,
I but advance a moment only to wheel and hurry back in the darkness.

I am a man who, sauntering along without fully stopping, turns a
casual look upon you and then averts his face,
Leaving it to you to prove and define it,
Expecting the main things from you.

Ginsberg the poet surely delivered on the ‘main things.” The movie, Howl, arouses us to justify the universal bardic voice of great poetry.

Some clips from the movie




As an after thought, there's one more aspect about the film that I very much appreciated. For many years, I worked with Allen's photos in his office. Almost all the set designs remain true to the original photographic record of the period down to every detail, even the texture of fabrics. Ginsberg's extensive archive of photography chronicles the magic of that moment in time before they were "Beats" with a clear and loving eye in homage to his friendships. The movie, Howl, captures hints of the magic for posterity.

*In a class at Naropa, I think it was 1987's spring semester workshop "American Values," Ginsberg said that the poem "Green Automobile" (read here by John Turnbull) was the first poem he wrote in his own voice--a kind of wish list for his "heart's desire" and a precursor to Howl. In the poem with strange prescience he predicts founding a college in the Rocky Mountains.